Showing posts with label humor. Show all posts
Showing posts with label humor. Show all posts

Thursday, August 7, 2008

Marrying Up (Gringos marrying 3rd World women)


Marrying Up

Whole Nuther Worlds (or Maybe Nuthers Worlds)

Fred on Everything

June 25, 2008

In countries of the Third World, you often find American men in their fifties or sixties who have wives twenty or twenty-five years younger. In my considerable experience, they seem happy together. However, the arrangement upsets people back in the US. Why, I wonder?

A couple of upsettances are common. The first, from feminists, holds that the man is exploiting the woman sexually (a flattering thought to a man in his sixties; more likely, she wishes he were) or that he wants a docile and pliable woman. The view springs from the common notion among American women that a female who isn’t intolerable isn’t really a man. I suggest that if feminists married more Chinese women, they would learn a great deal about docility and where it isn’t. But, as I have often said, feminists hold women in much more contempt than do men.

The second upsettance, from both men and women Stateside, is that the wife is a brazen-clawed gold-digger. We are left, I suppose, with a docile, pliable brazen-clawed…ah, never mind.

It is perhaps worth noting that marriage has always had a large element of self-seeking, and that women, when they have not actually sold sex, have at least bartered it. This practice is hotly denied, and as hotly pursued.

Take identical twin brothers, introduce one as a recent graduate of Harvard Medical, and the other as a bus driver, and compare their amatory successes. There will be no comparison. Give me a Ferrari and money enough to leave hundred-dollar tips for a beer, and women will line up for blocks outside my door, though I have the appeal of a tree fungus. And while sex is often associated with marriage, not always accurately, it’s far cheaper to rent than buy. Only the crazy marry for it.

What usually happens is that a guy of, say, sixty arrives in Bangkok. Or Manila, Panama, Mexico, Saigon…. He’s looking at ten or fifteen years, and knows it. He has enough money to live well on the local economy. He doesn’t have a whole lot more.

For a young man, such places are candy stores. An old guy has done that, especially the kind of old guy you find in the Third World. Running the bars gets old. He’s looking more to warmth, to not coming home every night to an empty apartment, to having someone to hang outwith in the day. He’ll find buddies around town, but it’s different.

Now, there is a curious social convention regarding guys in the later stages of life. A man of fifty is a silvering figure of masculinity but, somewhere around sixty, he becomes in the public mind a doddering idiot. The phrase “little old man” comes into play. He is either a dirty old man (implying that he has the instincts of all males from the age of fifteen) or a manipulable dunderhead subject to the wiles of any bit of fluff. How pitiable.

Actually he is much more likely to be a bush pilot out of Alaska or ex-Special Forces or a veteran of thirty years in the oil business in the Pacific. Dimwits and weak sisters don’t often show up single in such places. They’ve known the girls and the places where you find girls for decades, some going as far back as BC Street in Koza. They know what is what, and are unlikely to get flensed.

Here it is important to get beyond the often unconscious but powerful condescension that so many have toward Third-Worlders. This attitude urges that women (and men, but we are not here interested in men) in most of the world are ignorant if not illiterate, uncouth and, not to put too fine a point on it, not very bright. This view doesn’t hold up well to experience.

Women are naturally classy unless, like so many American women, they have consciously appropriated the manners of cattle rustlers, running backs, and rabid badgers as an intensely sought ideological goal. In most places women dress well if they possibly can, and behave well. Many are intelligent, which is more important than formal education in being good company. They generally are just plain good people. And they are far tougher and more self-reliant than are cosseted editresses in New York.

So things look pretty good from the guy’s point of view.

From the woman’s point of view, American (and in general First World) men also look pretty good. The cold fact is that American men treat women well. In a lot of countries, the men are—I’m trying to think of a polite euphemism for “real dickheads”; one will come to me in a moment. They beat their wives, cheat on them, treat them like chattels. American men don’t. (There are exceptions to all of this, of course, but they are exceptions.) A gringo wants his wife to be part of his life. He will go to dinner with her, take her desires into account, and treat her as an equal. Koreans won’t.

This is a novel concept in many places but, I promise, it flies really well.

Often the woman will have a kid or two attached, maybe from an earlier marriage or maybe just accidents. Now, in the US certain people get huffy about--oh, the thought!—illegitimate children. How déclassé and other French words. I note that American women are as sexually active as any other. They just believe in abortion more. At any rate, the gringo often figures, hey, they’re kids. Let’s raise them. It’s what you do with kids.

This too goes over really well.

He figures if he’s going to have a girlfriend, or wife, he might as well get a pretty young one. Too young means boring, but for a guy of sixty, thirty-five or forty is young, and not boring. So that’s what he gets. American women hate this like poison, which keeps me awake at night.

For the man, she’s great company, nice looking, usually cooks well and takes care of the house. For her, he’s a nice guy, treats her like a human being, makes sure the kids go to good schools, and provides much-needed security. They actually like each other, which can add a lot to a marriage.

Usually he marries her, if he does, because when he croaks he wants her to have legal or financial benefits of one sort or another. She of course knows this will happen, but so what? The arrangement differs in no obvious way from an American woman’s expectation of getting the life insurance. They appreciate each other. The kids see a dentist, the woman doesn’t have to work in some godforsaken shoe factory, and the guy has a life worth living.

You may not believe me. But I know a lot of these men. None of them would ever, under any circumstances, change.

Thursday, March 20, 2008

Piadas com padre

Essa velha, mas é boa:

Eu estava tão nervoso na minha primeira missa, que no sermão não conseguia falar. Antes da segunda missa, dirigi-me ao Bispo e perguntei como devia fazer para relaxar. Este, por sua vez, recomendou-me o seguinte:

- Coloque umas gotinhas de vodka na água, vai ver que da próxima vez estará mais relaxado.

No Domingo seguinte, apliquei a sugestão do meu Bispo, e estava tão relaxado, que podia falar alto até no meio de uma tempestade, tão descontraído que estava. Ao regressar a casa, encontro um bilhete do meu Bispo, que dizia o seguinte:

Caro Padre:

1º - Da próxima vez, coloque umas gotas de VODKA na água e não umas gotas de água na VODKA;
2º- Não há necessidade de por limão e sal na borda do cálice;
3º- O missal não é, nem deverá ser usado, como apoio para o copo;
4º- Aquela casinha ao lado do Altar é o confessionário e não o WC;
5º- Evite apoiar-se na imagem de Nossa Senhora, e muito menos abraçá-la e beijá-la;
6º- Os mandamentos são 10 e não 12;
7º- 12 são os apóstolos, e nenhum deles era anão;
8º- Não nos devemos referir o nosso Salvador e seus apóstolos como “JC & Companhia”;
9º- Não deverá referir-se a Judas como “filho da puta”;
10º- Não deverá tratar o Papa por “O Padrinho”;
11º- Judas não enforcou Jesus, e Bin Laden não tem a ver com esta história;
12º- A água Benta é para benzer e não para refrescar a nuca;
13º- Nunca reze a missa sentado nas escadas do Altar;
14º- Quando se ajoelhar, não utilize a Bíblia como apoio ao joelho;
15º- Utiliza-se o termo ámen e não “ó meu”;
16º- As hóstias devem ser distribuidas pelos fiéis. Não devem ser usadas como aperitivo antes do vinho;
17º- Procure usar roupas debaixo da Batina, e evite abanar-se quando estiver com calor;
18º- Os pecadores vão para o inferno e não para “a puta que os pariu”;
19º- A iniciativa de chamar os fiéis para dançar foi plausível, mas fazer um “comboio” pela igreja…
20º- Não deve sugerir que se escreva na porta da Igreja HOSTIA BAR.

P.S.:
Aquele que estava sentado no canto do Altar ao qual se referiu como “paneleiro travesti de saias” era eu!!… Espero que estas suas falhas sejam corrigidas no próximo Domingo.

O Bispo

----------------

E tem ainda a história de bebum que chegou dentro da igreja aos berros, convidando todos para o bar.

O coitado do padre, que estava dentro do confessionário, botou a cabeça pra fora e teve que ouvir:

- Ei, você que tá cagando também tá convidado.

Friday, January 18, 2008

They came, they saw... and they asked for new underpants

They came, they saw... and they asked for new underpants

By HARRY MOUNT - More by this author » Last updated at 22:36pm on 13th January 2008

Comments Comments (2)

An archaeologist's life is often a pretty grim one, or so Robin Birley thought as he rooted through a pile of Roman sewage on a windswept fort in the wilds of Northumberland.

Sifting through the mixture of ancient sewage, rotten bracken and the contents of several decades' worth of Roman rubbish bins, Dr Birley didn't think much at first when he came across a handful of half-burnt, sodden slices of oak, each about the size of a postcard.

Then, suddenly, he spotted a few faded vertical and horizontal marks in ink - Roman ink, made out of gum arabic - and water.

Scroll down for more..

Are you sitting comfortably? Ciaran Hinds, above, as Julius Caesar in the TV series Rome. The exhibition shows that soldiers in remote outposts yearned for nothing so much as the luxury of clean underwear

He had found it! The Holy Grail - the elusive detail experts on Roman Britain had been in search of for centuries: letters to and from the Roman soldiers who had garrisoned Britain from AD43 to 410.

Now known as the Vindolanda Tablets - after the fort where they were found - the more than 1,000 pieces of birch, alder and oak give an unparalleled, moving and often very funny insight into the life of the Roman soldier stuck miles from home at the end of the first century AD.

The letters, found 35 years ago, tend to be from officers and were found in the ruins of the praetorium, the residence of the officers commanding the Vindolanda units from AD90 to 120, just before Hadrian's Wall was built between AD122 and 130. The wall eventually stretched 74 miles from Solway Firth in the west to Wallsend on the River Tyne in the east.

The letters reveal how the soldiers miss their family and friends back in Gaul - that's where most of them came from.

How they long for fine Italian wine. How they dread the attacks of the vicious Picts - the woad-encrusted savages from the north whose raids were to be held off by the new wall of turf and stone stretching across the neck of England.

But most of all, how cold they are in the frozen north, a few miles from modern Hexham.

The funniest letter is a simple list of the clothes sent from the warm south to a poor frozen Roman: "Paria udonum ab Sattua solearum duo et subligariorum duo." Or - socks, two pairs of sandals and two pairs of underpants.

Two pairs of underpants! We tend to forget that the Roman Empire, the greatest the world has ever seen, stretching from Wales to Spain, from Tunisia to Turkey, had to be patrolled by thousands of soldiers, and soldiers, like all of us, are humans. And humans need underpants.

These glimpses into the life of a Roman soldier in Britain will form the central exhibit in a new British Museum show devoted to the Emperor Hadrian, who ruled from AD117 to 138 and visited Britain in 122.

But if Hadrian is the main feature of the new exhibition, then his lowly soldiers are the stars of the show - with their all-too-familiar gripes about life.

These little wooden postcards tell in the cramped hands of more than 280 correspondents what life was really like in the Roman Empire.

"My brother Veldeius," complains one. "I'm pretty shocked that you haven't written to me for ages. Have you heard anything from the folks?

"Do say hello to Virilis the vet and ask him if you can get one of our pals to bring me the pair of shears that he promised me after I paid him. Hope everything is going well. Goodbye."

Another reflects upon the strange native race they encounter: "The British are unprotected by armour. There are lots of cavalry. They don't use swords nor do these dreadful British people mount their horses to throw javelins at us."

But there are, apparently, some pleasures to be had in such an inhospitable posting: "To Lucius. The real reason for my letter is to hope that you're in good health.

"By the way, a friend has sent me 50 oysters from the Thames estuary on the north coast of Kent," writes a soldier.

Most Roman letters were written on papyrus - paper made from the papyrus plant grown in the Nile. Another technique was to inscribe a stilus tablet - a wooden frame with a wax panel set into it.

There's not much call for papyrus plants in Northumberland and the wax has perished from the stilus tablets, leaving barely decipherable scratch marks on the wooden frame beneath the wax.

How lucky, then, that the Vindolanda officers tended to write on longer-lasting simple leaves of wood, one to three millimetres thick, scratched with a reed pen dipped into an inkwell.

The wood was all local. Once written on, the letters were often folded, leaving an imprint of wet ink on the opposite page.

Just as on postcards today, Romans then wrote the addressee on the right side of the card, with the name of the sender below preceded by "a" or "ab" - meaning "from". Much of the letter was written by a professional scribe, with the sender closing the letter in his own hand, writing "vale frater" - "goodbye, brother".

Among the things we learn from these delicate little documents are military reports of the strength and activities of the Vindolanda garrison. Also revealed are details of the domestic administration of this remote little outpost.

Sifting through them, we learn of the diet of the Roman expat, so reminiscent of home: Massic wine (a fine Italian vintage), garlic, fish, semolina, lentils, olives and olive oil.

They also ate a lot of the local Pictish fare: pork fat, cereal, spices, roe-deer and venison.

There are many mentions, too, of "cervesa" and "callum" - that is, lager and pork scratchings, and all 1,000 years before the great British pub had been invented.

The demand for fine food hits a peak at the festival of the Roman goddess of chance, Fors Fortuna, when they have a hog roast, washed down with great quantities of wine, which they claim is "ad sacrum divae" - "for religious use" - an early version of the old "I only drink for medicinal purposes" ploy.

As well as pants, the Romans are desperate for "subuclae" - or vests - for the "abolla", the thick heavy cloak, and for "cubitoria", a full dinner service.

But what really gets the heart racing are the real day-to-day lives of the soldiers, their family and friends.

A man writing to his brother - "Vittius Adiutor eagle-bearer of the Second Augustan Legion to Cassius Saecularis, his little brother, very many greetings."

Solemnis, in another letter, wrote to his brother Paris: "Hello there. Hope all's well. I'm in top form - and I hope you are, even though you've been so bloody lazy and haven't sent me a single letter.

"I'm so much more considerate than you are, my brother, my messmate. Say hello to Diligens and Cogitatus and Corinthus. Goodbye, my dear brother."

Most moving of all is a letter from Claudia Severa to her sister, Sulpicia Lepidina, the wife of a big cheese at Vindolanda - Flavius Cerialis, prefect of the Ninth Cohort of Batavians.

"Oh how I want you to come to my birthday party - you'll make the day so much more enjoyable. I so hope you can make it. Goodbye, sister, my dearest soul."

"Anima mea desideratissima" - "My most longed-for soul" - Claudia calls Sulpicia in another letter. You can almost hear the wrenching apart of the hearts, divided by the greatest imperial project in history.

What a wrench it is for us, too, almost 2,000 years on, to read how those hearts were brought together by these rotten, scorched little slips of oak, inscribed with words that sound as fresh as if they were written this morning.

• Hadrian's Britain, British Museum, July 24 to October 26. • Amo, Amas, Amat... And All That: How To Become A Latin Lover by Harry Mount (Short Books, £12.99).

Saturday, December 22, 2007

Frases de Ivan Lessa (desaforismo)

Num de seus podcasts Diogo Mainardi explicou de quem ele herdou
intelectualmente essa postura crítica não somente aos nordestinos como
todos os demais brasileiros: Ivan Lessa, ex-parceiro de Jaguar no Pasquim.

Ele é o autor de várias frases (conhecidas como "desaforismos") como:

"Baiano não nasce, estréia."
"O brasileiro é um povo com os pés no chão - e as mãos também."
"No Brasil, morre-se muito de médico."
"A cada 15 anos os brasileiros esquecem o que aconteceu nos últimos 15
anos."
"Como tudo que se passa em português, não é a sério nem para valer."
"Se Robespierre tivesse nascido em Crato, Ceará, ele se chamaria Danton."
"Os brasileiros, para não perder a forma, devem ser montados ao menos
uma vez por semana."
"No Rio, nove entre dez favelados são quinze."
"Todo nordestino sentado num canto é um passo adiante na
não-proliferação nuclear."
"Amar é... ser a primeira a reconhecer o corpo dele no Instituto
Médico Legal."
"O Brasil tem 8.511.965 quilômetros quadrados de largura por 7 palmos
de profundidade."
"Não se pode enganar o povo o tempo todo, mas 93% do povo 87% do tempo
dá pé."

Como o Ivan Lessa, o Paulo Francis também era de lascar: "Os baianos
invadiram o Rio para cantar "Ó que saudade da Bahia...". Bem se é por
falta de adeus, PT saudações."

"Os chineses só existem de vez em quando."
"Todo homem tem o direito de ser imbecil por conta própria."
"A Net é 95% feita por tolos para 98% de bobalhões."
"Intelectual não vai à praia..." (frase de Paulo Francis completada
por Ivan Lessa) "... intelectual bebe."
"Ame-o ou deixe-o." (slogan do regime militar, respondido por Ivan
Lessa) "O último a sair apague a luz."
"Se não há clima para Watergate então vamos todos para Búzios."